By Lambert Schmithausen
Read Online or Download Buddhism and Nature:The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes PDF
Similar buddhism books
The Diamond Sutra, composed in India within the fourth century CE, is likely one of the such a lot precious works of Buddhist literature and is the oldest current revealed booklet on the planet. it really is referred to as the Diamond Sutra simply because its teachings are acknowledged to be like diamonds that lower away all dualistic inspiration, liberating one from the attachment to things and bringing one to the additional shore of enlightenment.
Some time past ecu students have tended to regard either Madhyamaka and Yog? c? ra as separate and essentially antagonistic developments in Mah? y? na Buddhist proposal. Drawing seriously on early textual proof this paintings questions the validity of the sort of "Mah? y? na colleges" speculation. via down-playing the overdue commentorial traditions, the writer makes an attempt a normal reappraisal of the epistemological and ontological writings of Nagarjuna, Asanga and Vasubandhu.
Extra resources for Buddhism and Nature:The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes
184 Note tbat under the presupposition implied in tbis re-motivation of the prohibition to injure plants, viz. , one could argue that they should (or at least: may) be destroyed because (or: in case) tbey are no longer an abode of animals. ; MN I 13; Sn p. 14; SN I 169. 1ff. I'. At SN I 169 tbe person addressed is, however, a brahmin; at Sn p. 14, even a brahmin living on agricul ture. E-F. 1" Cpo Maithri Murtbi 1986, 47, reporting tbat in traditional contemporary Sri Lanka fallen leaves of trees are burnt only if the absence of small animals has been made sure of.
Nakamura then states that for the Chinese, Japanese, and Koreans, who profess Mahayana Buddhism, there are no such problems. But the questio"n is why; for on the whole, the Mahayana, too, prohibits the killing of animals243 just like Jainism or traditional Buddhism. 1; at Ja IV 350, a tree is stated to be in the pas s e s s ion of a Naga ('pariggahTta)). , 24\ Par. 1; cpo Vin III 21f and 34 (female monkey). 242 Nakamura 1980, 282. 243 Cpo the explicit statements in the (Mahayanist) *Brahmajiilasutra (T vol.
Are taken to include, among other things, 1. , Sn-a ad 117 ljlvitii voropeti) and 247 (vadha), 2. fettering or confining (bandha, Sn-a ad Sn 247), 3. injuring by means of the hands, lumps of earth, sticks, weapons, etc. ; Ud-a 275), 4. 92 stating that vihil[lsii has the sense of iibiidha, "aftliction, pain"), and even 5. lack of compassion (Sn-a ad Sn 43 four Precepts, however, reference to animals (or other living beings except man) does not seem to playa significant role. 1 As for the idea that animals, too, own certain things which one should not take away from them, it is not often met with in the texts.
Buddhism and Nature:The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes by Lambert Schmithausen