By Alfred Stepan, Charles Taylor
Edited through Alfred Stepan and Charles Taylor
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I mean, what is this? We live in a harsh world. We don’t live in this world of tolerance and happiness and music and dance. , etc. As President Bollinger was saying, I hope that something on Tuesday can change that—and I believe that maybe something happened that will change that—but it’s difficult to live at this moment in the history of the world and be an optimist. It’s difficult. VISWANATHAN: Do you think there is some kind of perfect order? Some perfect world which resists even being represented through your imagination?
Pages cm. — (Religion, culture, and public life) Includes bibliographical references and index. ISBN 978-0-231-16566-2 (cloth : alk. paper) — ISBN 978-0-231-16567-9 (pbk. : alk. paper) — ISBN 978-0-231-53633-2 1. Toleration—Philosophy. 2. Group identity 3. Social values I. Stepan, Alfred C. B68 2014 179’ 9—dc23 2013025560 A Columbia University Press E-book. edu. JACKET DESIGN: Archie Ferguson References to Web sites (URLs) were accurate at the time of writing. Neither the author nor Columbia University Press is responsible for URLs that may have expired or changed since the manuscript was prepared.
It’s actually not difficult to see the ways the conditions of the time impinge upon the Qur’an as a text and help to shape it, and it’s a tragedy that you’re not allowed to do that. I guess I tried to do that and there were people who disapproved. VISWANATHAN: Then, would you say, that literature is probably one of the most effective mediums for historicizing religion, especially for its early formations, one which can, as you say, put the spotlight on religion as recorded history? RUSHDIE: Well, it’s a way of getting people to read it.
Boundaries of toleration by Alfred Stepan, Charles Taylor