Get Biblical Text and Texture: A Literary Reading of Selected PDF

By Michael Fishbane

ISBN-10: 1851681515

ISBN-13: 9781851681518

An exploration of key texts representing using 3 specific literary components within the Hebrew Bible: narrative textual content; sermons; prayers and speeches.

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Extra info for Biblical Text and Texture: A Literary Reading of Selected Texts

Example text

His energies and desires can be perverted; he can choose against God, himself and his world through selfdestructive overreaching. Man reaps the curses of his own misdirected will. But while the dominant focus in Genesis 2348-25 is on the first man's rebellion, something remains to be explained. Can it not equally be said that the man is seduced into rebellion by a clever creature who is part of God's creation, the serpent? Or does the serpent perhaps represent some fragment of the inchoate waste and void, some vestige of a primordial drive within nature which remained independent even after God's creation?

By contrast Genesis 1:l-2:4a, highly stylized and nonpoetic in formulation, is deliberate about the order and numeration of the events of creation, and culminates on the Sabbath day. Second, the dramatic imagery of a precreation battle-victory by the protagonist creator over a monstrous antagonist clearly circulated in many forms in ancient Israel. I t is starkly counterpointed by the nondramatic expression of divine power in Genesis 1:l-2:4a, where no antagonist is depicted. Indeed, the turbulence of this oft-recorded primordial battle fully contrasts with the orderly calm of the opening creation account in the Book of Genesis.

He must allay his frustrations a t manifest injustice so as to overcome the trial with dignity. "7 In Genesis 4:3-16, God appears as a counterforce to Cain's inner turbulence, telling him to withstand the anger he feels Narratives and Narrative Cycles towards Abel. "8 This image of sin recalls Genesis 3; coiled now a t the root of Cain's will, the serpent is in external enmity with man, as was foretold (3:15). Cain may "subdue" it, but only for a while, because the enmity is eternal, and a constant alertness and overcoming are necessary.

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Biblical Text and Texture: A Literary Reading of Selected Texts by Michael Fishbane


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