By Sid Jacobson, Richard H. Goldwater, Victor Gorelick, Nelson Ribiero
Archie's Double Digest #134 - July 2002.
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Additional info for Archie's Double Digest 134 (July 2002)
3'' Freud's solution to the problem, which called for the attempt to maintain cohesion and civilized behavior in society on purely secular and rational grounds, is undoubtedly sociologically as well as psychoanalytically naive. Nevertheless, there was some method in his madness, one that had a peculiarly Weberian flavor to it. Aside from the "true believers" and the great masses, Freud isolated a third group in society that consisted of the cultured elite. This group, whom 30 The Freud—Holland Correspondence Freud saw as the "vehicles" and "brainworkers" of civilization, controlled the relation between religion and society.
5 ' For Rolland, then, Freud was a formidable psychologist, the creator of a science of introspection that could be highly useful in investigating the benefits of the mystical personality. For Freud, Rolland served well as a bridge figure who enabled him to continue to address the implications of a psychoanalytic theory of mysticism and culture. An interlocutor? 58 A coeonspirator and fellow member 34 The Freud -Holland Correspondence of the band of brothers? Certainly Freud had high hopes on this score.
Surely Holland was signifying his status as a competitor in the arena of cultural analysis. " 5 Civilization and Its Discontents continued this agenda, for Freud meant the term Unhehagen in the original German title of the book to refer to the "unease" caused not only by the ineradicable aspects of man's nature (notably the aggressive instinct) but also by the structure of social institutions. Institutionalized religion, being essentially "unpsychological," was just such an example. " A social agenda promoting a mystical, religious psychology: surely on some level this reminded Freud of Jung.
Archie's Double Digest 134 (July 2002) by Sid Jacobson, Richard H. Goldwater, Victor Gorelick, Nelson Ribiero