By John Tofik Karam
Delivering a unique method of the research of ethnicity within the neoliberal marketplace, "Another Arabesque" is the 1st full-length booklet in English to target the expected seven million Arabs in Brazil. With insights received from interviews and fieldwork, John Tofik Karam examines how Brazilians of Syrian-Lebanese descent have won better visibility and prominence because the state has embraced its globalizing economic climate, relatively its kinfolk with Arab Gulf countries. while, he recounts how Syrian-Lebanese descendants have more and more self-identified as "Arabs." Karam demonstrates how Syrian-Lebanese ethnicity in Brazil has intensified via industry liberalization, govt transparency, and buyer diversification. using an ethnographic method, he employs present social and company phenomena as springboards for research and dialogue. Uncovering how Arabness seems to be in locations faraway from the center East, "Another Arabesque" makes a brand new and necessary contribution to the learn of the way identification is shaped and formed within the smooth international.
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Extra resources for Another Arabesque: Syrian-Lebanese Ethnicity in Neoliberal Brazil
In this manner, Brazilians of Syrian–Lebanese descent have extended their Arabness toward the Gulf region with market logics, reﬂecting Brazilian—and not necessarily Syrian or Lebanese—national agendas. This intensiﬁed Arabness has attracted some Brazilian clients of Middle Eastern origins. Shahid, for instance, is a second-generation Palestinian telecommunications businessman. Having lost revenue after 1991, he expressed interest in exporting to the Arab world. Shahid rationalized that importers in the Arab world would prefer the products of a fellow Arab in Brazil.
American “war on terror” and similar politics. S. ” This not only suggests that Arabs have been contained by national projects (Howell and Shryock 2004: 455). S. American and Brazilian nationalist frameworks. DIASPORIC NOTES ON LEARNING TO BE ARAB IN SÃO PAULO This book is based on eighteen months of study in the city of São Paulo, from June to August 1999 and from September 2000 to December 2001. 22 I carried out eightyﬁve formal interviews: sixty-four with men and twenty-one with women. The gender disparity was due to male predominance in professional networks.
Three second-generation members of the Abdalla family, in fact, presided over the chamber through five terms between 1959 and 1964, as well as between 1977 and 1980. As mentioned earlier, their progenitor, Assad Abdalla, peddled on the outskirts of São Paulo in the late nineteenth century, opened a wholesale entrepôt with his cousin Nagib Salem in the early twentieth century, and eventually came to own and construct an entire neighborhood in the city of São Paulo, Parque São Jorge. The son, Nabih Assad Abdalla (CCAB president in 1959–60), related that his father “religiously” transferred half of his textile ﬁrm’s proﬁts to real estate from 1912 onward, especially in downtown São Paulo.
Another Arabesque: Syrian-Lebanese Ethnicity in Neoliberal Brazil by John Tofik Karam