By Lawrence Davidson
In a revisionist examine the heritage of U.S. kin with Palestine, Lawrence Davidson deals a severe research of the evolution of yankee well known and governmental perceptions of Zionism and Palestine, from the Balfour statement of 1917 to the founding of Israel in 1948. Zionism, which sought to remodel Palestine right into a Jewish nation, emphasised the biblical and spiritual connections of the West to Palestine. Davidson argues that this orientation predisposed the yankee humans to work out Zionism as a sort of "altruistic" imperialism that might deliver civilization to a backward a part of the area. in spite of the fact that, American Zionists met resistance from the country division, relatively the department of close to japanese Affairs, whose impartial stance until eventually 1945 used to be formed through a terror of international entanglements. Exploring emerging tensions on each side, Davidson describes how the yank Zionists overcame this resistance and outmaneuvered the country division by utilizing lobbying concepts and appeals to well known sentiment. exhibiting how a robust and decided curiosity crew grew to become the U.S. political approach to its virtue and formed overseas coverage, America's Palestine is a crucial examine of 1 of the twentieth century's so much arguable overseas tales.
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Extra info for America's Palestine: Popular and Official Perceptions from Balfour to Israeli Statehood
Though this statement offered insight into the ramifications of statehood for the Jews, it did not concern itself with the democratic rights of non-Jews in Palestine. As so many non-Zionist Jews did, Moskowitz and Schulman favored cultural and religious settlement. Thus, Moskowitz 36 | America’s Palestine found acceptable “the encouragement and financial support . . ”80 What these critics failed to realize was the disruptive potential of any mass influx of Western immigrants into Palestine, no matter what their motives.
The over one thousand years of Arab cultural, religious, and political existence in Palestine were largely unknown. And at those rare times when such facts did surface, as in Henry Morgenthau’s observations, they were quickly set aside as part of an uncivilized hiatus. The Zionist leadership, on the other hand, was in contact with Jewish communities in Palestine and may well have had a clearer and more accurate picture of Holy Land demographics. However, they did not make a point of it. And when, as in the case of the British Joint Foreign Committee, other Jews pointed out that Zionist ambitions pursued in the presence of a non-Jewish Arab majority were bound to bring “bitter feuds,” the message was immediately stifled.
Yet much of what he says displays assumptions typical of Western views of the nonWestern world at this time. ” Most of his audience would have equated this with Turkish rule, and not the presence of an indigenous Arab Muslim civilization. ” Here he pinpoints the main source of American knowledge of Palestine, the Bible, and combines it with a standing prejudice, particularly popular as a rationalization for nineteenth-century European imperial expansion: that for the sake of civilization, the West, as the seat of progress, has not only a right, but a duty to take control, or at least influence the fate of non-Western lands.
America's Palestine: Popular and Official Perceptions from Balfour to Israeli Statehood by Lawrence Davidson