By Taylor, Mark C
Religion, Mark C. Taylor argues in After God, is extra complex than both its defenders or critics imagine and, certainly, is way extra influential than any folks discover. Our global, Taylor continues, is formed by way of faith even if it's least noticeable. religion and price, he insists, are unavoidable and inextricably interrelated for believers and nonbelievers alike.
The first finished theology of tradition because the pioneering paintings of Paul Tillich, After God redefines faith for our modern age. This volumeis an intensive reconceptualization of faith and Taylor’s so much pathbreaking paintings but, bringing jointly numerous strands of theological argument and cultural research 4 a long time within the making.
Praise for Mark C. Taylor
“The distinguishing characteristic of Taylor’s occupation is a fearless, or even reckless, orientation to the hot and to no matter what demanding situations orthodoxy. . . . Taylor’s paintings is playful, perverse, rarefied, inventive, and infrequently brilliant.”—New York occasions Magazine
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Extra resources for After God
Concentration and specialization are necessary but not sufﬁcient to understand the complexities of the contemporary world. Creative insights emerge at the margins—in the gaps between and among established disciplines. Academic disciplines, like religious systems, resist change as long as possible. As maps drift apart from territories, disciplines eventually reach the tipping point and lines of inquiry must be redrawn. With the limits of hyperspecialization becoming undeniable, a phase shift is beginning to occur along “the edges and inchings” of inquiry.
29 If meaning and order are not intrinsic but are extrinsic, the signiﬁcance and purpose of things and events can be established only by pointing beyond them. For those with eyes to see, everything becomes a sign referring to a transcendent referent, which secures the foundation of knowledge and basis of action. In an alternative idiom, if one knows C H A P T E R O N E / 40 the algorithms God prescribes, it is possible to decode the program of both personal and cosmic history. The logic of either / or leads to closed systems that make negotiation difﬁcult and compromise often impossible.
If the mind is wired one way and the world another way, the world as such remains unknowable. As we have seen, however, subject / object, self / world, and mind / phenomena are not opposites but coemerge and coevolve in shared networks and webs. Cognitive processes, therefore, are implicated in objects and events through recursive feedback loops that constantly reconﬁgure them. The constantly changing interrelations that create greater complexity also constitute the conditions for the reliability of whatever knowledge we have.
After God by Taylor, Mark C