By Charles Taliaferro, Paul Draper, Philip L. Quinn
In over seventy eight newly-commissioned essays, this notable quantity presents a entire and authoritative consultant to the philosophy of faith. Written by means of lots of modern-day top figures, the amount surveys philosophical concerns within the religions of the realm, philosophical considered faith in Western heritage, and significant currents in twentieth-century philosophy of faith.
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Additional info for A Companion to Philosophy of Religion
I am more interested in how Chinese thought forces us to broaden our conceptions of intellectual possibility. This article will, therefore, highlight the contrasts and challenge the missionary mappings. Missionaries facilitated the Western introduction to Chinese thought. Convinced of their rationality, natural theology liberals charitably assumed the Chinese must have a concept of God the problem was identifying it. ") One liberal assumption was that tiannature:sky (typically translated "heaven") is the Confucian "God" while the Dao plays that role for the Daoists.
Other schools, including Daoism, tended to be more skeptical of convention and more pluralistic. Gradually Daoism came to question even the authority of tiannature:sky itself a development marked in the claim that Daoism abandons tiannature:sky as an authority in favor of dao. Exactly what that amounts to raises similar interpretative problems. " Tiannature:sky has no preference among the competing daos and, thus, offers no effective guidance separate from the daos themselves. When we select among them, we must do so by reference to some prior guiding perspective (a dao) and its standards of right and wrong.
The Buddhist schools had a non-identity theory, < previous page page_12 next page > < previous page page_13 next page > Page 13 detaching events from one another somewhat in the manner of Hume. The Samkhya favored an identity or transformation theory in which substances change themselves (as milk into curds). Because Buddhism attacked the very notion of substance, breaking the world into short-lived events, the Samkhya thinkers were critical of the notion of an underlying Divine Being or brahman.
A Companion to Philosophy of Religion by Charles Taliaferro, Paul Draper, Philip L. Quinn